Rasulullah (S.A.W.) Need One to One live Counseling with Sheikh Assim? Your aunt's nephew could be your brother. whims and desires for her to mix with them, look at them, shake hands with Or, your aunt's nephew could be referring to you. I do not shake hands with women, and so as to ward off the means (that may It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). A womans mahram is a person whom she is never permitted to marry because of their close blood relationship or because of breastfeeding or because they are related by marriage. My parents are considering adopting their nephew, since he is 5 yrs old and his mother recently passed away. c) The wife of ones son, grandson, and on down: This is regardless whether the son consummated the marriage or otherwise. However, your husband's nephew is considered to be your non-Mahram (stranger). Imam al-Kasani (Allah have mercy on him) states: A Mahram is he, with whom marriage is permanently unlawful, either by kinship, foster relationship or relationship by marriage. (Badai al-Sanai, 2/124). I have checked with some ustaz and they told me they are not. Al-Nawawi Sheikh Muhammed Salih Al-Munajjid. of Allaah be upon him) said: No man should be alone with a (non-mahram) Whosoever is a Mahram through the relationship of lineage, will also be considered a Mahram by fosterage. My husband was one of the first people he came out to and one of very few that didn't judge him for it. Umaymah the daughter of Raqeeqah said: The Messenger of Allaah (peace Thus, permanent unlawfulness of marriage is established with the above-mentioned three types of relationships, and a Mahram is he with whom marriage is unlawful permanently. Meaning, that in most cases, a stepdaughter is brought up by her mother under the guardianship of her stepfather, but if this were not the case (if she were raised in her real father's home), the prohibition of marriage still stands. On the other hand, sister's son is considered mahram and can therefore, accompany her maternal aunt for Hajj. Akhtaan (sing. It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half). Guest Aziz Guests A Mahram is a person who is allowed by Islam to stay with women without any need for coverings of the veil. There is a specific list of relations who are considered as Mahram for a woman. Who are the mahrams in front of whom a woman can uncover? Sayyida Aisha (Allah be pleased with her) reports: Once the Messenger of Allah (Allah bless him & give him peace) entered my house while a man was with me. brother. b) Ones wifes daughter (from a previous marriage), grand-daughter and on down: Marriage with her becomes unlawful (permanently) if the marriage with her mother was consummated. My husband's family always ridicule me for wearing my headscarf even when I'm in the house with them during family gatherings or Eid celebrations. I owe 100% to the online community that I took the correct measure and told my husband. It is permissible for her mahrams by rada'ah to see whatever of her body it is permissible for her mahrams by blood ties to see. (Sahih al-Bukhari, no. 1455). If you are a female, then other females are mahram to you too. A. nothing dubious about the gathering. Sayyida Aisha (Allah be pleased with her) reports: Once the Messenger of Allah (Allah bless him & give him peace) entered my house while a man was with me. her words and then say, Go, for you have sworn your allegiance.. Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. Please note that this explanation is not extensive, and so you should consult your ustadh/ah (Islamic teachers) if you wish to understand more about the term mahram. In other words, one becomes a Mahram due to these three types of relationships. Allah Most High says in the same verse: And (prohibited to you in marriage) are (those who have been) wives of your sons proceeding from your loins. (ibid). The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage. Furthermore, if a man tries to marry a non-mahram woman, she will automatically become a mahram as she is his wife now. As for her husband's forefathers, they are her mahrams by marriage, as we shall see below. Be careful in determining who your foster-brother is, for suckling is only valid if it takes place in the suckling period. She CANNOT travel with her husband`s nephew, her husband`s brother, husband`s uncle, her cousin or her husband`s cousin. 2011-09-01 02: . There is no legal relationship, but most people would refer to him as their nephew. Nevertheless, If your mother breastfed this nephew of hers when he was a baby (meaning, within the first two or two and a half years of the childs age), then the rules of fosterage (radhaa) will be applied, in that you and your other sisters will not have to observe Hijab from him when he reaches puberty, neither will marriage be permissible between him and any of your sisters. b) Ones wifes daughter (from a previous marriage), grand-daughter and on down: Marriage with her becomes unlawful (permanently) if the marriage with her mother was consummated. Views : Yes he is gay. of allegiance originally was done by giving one's hand. This includes several relations other than her husband, father, brother, son, grandfather, grandson, uncle, nephew, father-in-law, son-in-law, stepfather, stepson and any male with whom she has shared a . The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage. 2504 & Sahih Muslim, no. hair and entire body, because she is awrah and fitnah. hands with a non-mahram man, this is haraam. I typically introduce someone like that as the husband of my neice. This is what is referred to by death and should be prevented more Quote Muslim-Sister Advanced Member 572 Location: Europe - Denmark Advanced Member Posted June 11, 2005 (bismillah) (salam) ansoo said: It says their brothers or their brothers son.YOUR brothers and YOUR brother's sons are mahram. Your aunt's nephew could possibly be one of the following to you: your first cousin if your aunt had more than one sibling and her nephew is the son of your aunt's other sibling. The tradition of the community is very loose about those people and sometimes the brother of the husband is left alone with his brother's wife. take this matter lightly just because your relatives or your husbands In other words, one becomes a Mahram due to these three types of relationships. As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. Anyone with whom you can marry he is not a Mahram for you, and husband of your sister is not Mahram with you as you can marry with him after your sister is not his wife any further (a man marrying two sisters at a same time is forbidden). is the Source of strength. Their husbands fathers and their husbands sons are mahrams of the woman by marriage. (Tafsir al-Razi, 23/206; Tafsir al-Qurtubi, 12/232, 233; Tafsir al-Alusi, 18/143; Fath al-Bayan fi Maqasid al-Quran by Siddiq Hasan Khan, 6/352). The adopted child will also (after puberty) observe Hijab with the adoptive parents children. In accordance with the Quran and Sunnah, the fuqaha have stated that a womans mahrams through rada'ah are the same as her mahrams through blood ties. This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. Maury Season show reviews & Metacritic score: DNA tests are given to determine paternity.. The verse specifically refers to ones real sons, thus marriage with ones foster sons wife will be permissible, if he was to divorce her. One must refer to a scholar before coming to a judgment. said: The scholars of Arabic language are agreed that al-hamu He will be considered your foster son, thus there will be no Hijab between him and yourself, your sisters and your mother when he reaches puberty. the children of her siblings, whether they are descended through the males or females, such as the sons of her sisters daughters. Anonymous 2 y Related Why does my aunt like to tickle me (nephew)? The uncle's wife is not a mahram to the nephew of her husband. He will be considered a Mahram to your mother, yourself and all your sisters. The ruling Your current husband is considered a mahram to your daughter from your first marriage. Shaykh Ibn An adopted child can marry its adoptive parents and their children. Determine the column that shows the relationship to the common ancestor. What Going the other way, I . further debate, but the view which is most likely to be correct is that it Cancel reply. Required fields are marked * . Also if a male child is adopted by a woman, she will have to observe Hijab from him after he reaches the age of puberty and visa versa. 1455). If the adoptive mother does not breastfeed the adopted child, then the relationship of fosterage will not be established and the child will be classed as other children with regards to Nikah and Hijab. It was reported in Sahih Muslim that Aishah Umm al-Muminin (may Allah be pleased with her) said that Aflah the brother of Abu Quays came and asked permission to see her. One should be careful in determining who is a Mahram through foster relations, for determining this, at times, can be complex and complicated. Mahram relations by Blood, Mahram relations by Marriage, and Mahram relations by Breastfeeding. than her being alone with a stranger for the reasons mentioned above. Fathers/grandfathers and sons/grandsons are mahrams for his Take this quiz and find out what is the name of your future husband! Hence, he cannot accompany her as a Mahram for Umrah. Allaah to help you to do good, and to make things easy for you and relieve This is evidenced by my reluctance to use the uncle/nephew terminology in my situation, whereas I have no problem using brother-in-law, mother-in-law, and so on. However, one should remember that this is only when breastfeeding takes place in the period designated for it, which is two and a half years (according to Imam Abu Hanifa) and two years (according to Abu Yusuf and Imam Muhammad). Your current husband is considered a mahram to your daughter from your first marriage. the Day of Resurrection, did not touch women, even though the bayah or oath Allah says (interpretation of the meaning). All my nieces and nephews are on my husband's side. This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). Please note that this explanation is not extensive, and so you should consult your ustadh/ah (Islamic teachers) if you wish to understand more about the term mahram. And Allaah (Narrated by Imam Ahmad with a saheeh isnaad from Umar ibn al-Khattaab. It was my question is, is my brother is my mahram or not? that she suffers. Please also note that as of now, the list of relationships in this site is limited to your direct blood relatives only. who is not a mahram for her, because the Prophet (peace and blessings Please do not use ALL CAPS. 3) Relationship of marriage (sihriyya or musahara). [Mufti] Muhammad ibn AdamDarul IftaaLeicester , UK. woman unless she has a mahram with her. (Saheeh; agreed upon). Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in What is the Islamic Ruling on Water Liposuction. such as his father, paternal uncle, brother, brothers son (nephew), cousin As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. If there was a generic term for a parent's sibling - say 'XYZ' - I'd be happy to be called a 'XYZ-in-law', but gaining uncle status simply for marrying the aunt seems strange to me. She is the daughter of my foster-brother. (Sahih al-Bukhari, no. infallible one, the best of all mankind, the leader of the sons of Adam on Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. In short, if you are a mahram to someone, it means that it is permissible to have a physical contact with the person. allegiance) given by the women: The hand of the Messenger of Allaah of him, and the fitnah (temptation) is greater because he is able to reach Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. Haashiyat Your brother's or sister's grandsons are considered to be your Mahrams. your husbands brothers and sisters are not mahrams, rather they are among There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) Ones wifes mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. Is my father's uncle my mahram & Is my husband's father's uncle my mahram? plzz answer me, Nimra. If your review contains spoilers, please check the Spoiler box. f) Nieces (brothers or sisters daughters), Prohibited to you (for marriage) are: Your mothers, daughters, sisters, fathers sisters, mothers sisters; brothers daughters, sisters daughters. (Surah al-Nisa, 22). The word death Ismail was the paternal uncle of the sons of Yaqub. suhr) refers Also included in the above will be ones wifes sons (stepsons) daughter, for she is also considered to be a stepdaughter (rabiba). Who is this? I replied: My foster-brother He said: O Aisha! A woman's mahram is a person whom she is never permitted to marry because of their close blood relationship (such as her father, grandfather, great-grandfather, etc., and her son, grandson, great-grandson, etc., her paternal and maternal uncles, her brother, brother's son and sister's son), or because because of radaa'ah or . Receive updates on our courses, services, and offerings. It is not permitted for you to And marry not women whom your fathers married, except what is past: It was shameful and odious. (Surah al-Nisa, 21). It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). The notion of mahram is reciprocal. He only becomes your sisters "nephew" by virtue of marriage. sexual activity between family members or close relatives) vary considerably between jurisdictions, and depend on the type of sexual activity and the nature of the family relationship of the parties involved, as well as the age and sex of the parties. narrated from Uqbah ibn Aamir that the Messenger of Allaah (peace and Even though we were together before they were born, there is a definite difference in affection they display towards my husband and me. She told the Messenger (peace and blessings of Allah be upon him) and he said to her, Do not observe hijab in front of him, because the same relationships of mahram are created by rada'ah as by blood ties. (Sahih Muslim bi Sharh al-Nawawi, 10/22), A womans mahrams through rada'ah are the same as her mahrams through blood ties. 2504 & Sahih Muslim, no. in-law? He said, The in-law is death., (Narrated by woman. When he said unto his sons, What will you worship after me? They said, We shall worship your Ilah (God Allah) the Ilah (God) of your fathers, Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac) [al-Baqarah 2:133]. What is a woman permitted to uncover in front of other women and mahrams? To sum up, a Mahram is he with whom marriage is permanently unlawful, and this permanent unlawfulness/prohibition of marriage is established in three ways: The relationship of lineage, relationship through fosterage and the relationship through marriage. Best Answer. As for her husbands sons mentioned in the ayah, these are the husbands sons from other wives, and these are her mahrams by marriage, not by blood, as we shall see below. the people of whom you should be extra cautious, because the Prophet SAWS son, paternal uncle, cousin, etc, who are not mahrams. Your brother's or sister's grandsons are considered to be your Mahrams. Update// My husband's nephew put his hands on me while I was sleeping. Also it is not lawful for the wife's father to look at the face of his daughter's mother-in-law because he is not one of her Mahrams. Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) said: It is permissible for a woman to sit with her husband's brothers or cousins, etc., if she is wearing complete shar'i hijaab, which means covering her face, hair and entire body, because she is 'awrah and fitnah. There is no prohibition if you have not cohabited. (Surah al-Nisa, 22). They say you dont have to cover up amongst family members. 3) Relationship of marriage (sihriyya or musahara). Breastfeeding with the aim of establishing the mahram relationship, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Also if a male child is adopted by a woman, she will have to observe Hijab from him after he reaches the age of puberty and visa versa. Answer : As a general principle, it is worth remembering that a Mahram is one with whom marriage is permanently unlawful. It is almost like their genetics know he is family and l am not of family blood. Your email address will not be published. 0 Comments. A: It is not permissible for the husband's father to look at the face of his son's mother-in-law because he is not a Mahram (spouse or permanently unmarriageable relative) for her. 18/143). d) Ones stepmother, step grandmother and on up: Meaning those women who have been in the marriage of ones father or paternal or maternal grandfather. See answer (1) Copy. (Al-Mughni, 6/555), For more, please check this category: Mahram relatives, Source: An adopted child can marry its adoptive parents and their children. Yes, in common usage your husband's nephew is also your nephew. Besides legal prohibitions, at least some forms of incest are also socially taboo or frowned upon in most cultures . And Allah knows best is the relatives of the husband apart from his father/grandfather and It was man from among the Ansaar said, O Messenger of Allaah, what about the It also says in the Sunnah: The same things are made haram by rada'ah as by ties of blood., This means that the people who are mahram to a woman because of blood ties are also mahram because of rada'ah. khatan) refers to May All of the man's female relatives mentioned in these two verses are considered his maharim, because it is unlawful ( haram) for him to marry them, except the wife's sister, whom he can marry if he divorces her sister, or if his wife dies. in Saheeh al-Jaami, 2513). 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